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Sunday, 12 February 2017

Soul or not in Math and Numbers

It is not at all in all math, nor in all numbers, a soul! It is not I who try to pretend there's in mathematics, in general, usually anything but trying to explain the world in terms of absolute measurements. It is not, however, necessary to trick oneself or someone else into seeing in whole numbers so little of attitudes that one doesn't learn how they are notions of how arrogance or care can be into every approach to one's environments.

It is in the number of interests that I can find one's attitude about care for what there is, or seems to be, for one to be caring about. It is so in the sense that an interest to an attitude is sufficient for supporting a being, if and only if it is either delimited from or supportive of other individual beings. I find in two interests, that there is one such delimitation, which is very simple and can be utterly arrogant.

By use of only one interest, which is not delimited, one cannot but support all and everything; else one doesn't support oneself! By use of two or more, there are many possibilities of being arrogant and/or prejudice, or so. It is sometimes with any number of attitudes so smart, at least seemingly, to arrogantly have it that only oneself and/or one's own people, one's ingroup persons, so to speak, are the ones to care for. The outgroup people seem (at least to the extent one is soulless about it) unimportant, since they are not part of what one finds to be worthwhile or so.

I feel quite certain that there is no notion of numbers, at least not of counting numbers, which can tell about a number of interests, that is not potentially part of the potential order that I have found there seems to be to the number of interests that one can have. It is not true that one cannot expect everything to fall, more or less, into structures that are can be applied to structure, which in turn is eternal structure to the extent it is (at least for example) mathematically sound. Such eternal structures tend to be found in all sorts of places in the environments we have. An example of this is how the Fibonacci numbers are often found in nature.

Due to this, I have studied our notions of how to interpret reality. somehow I have found that (soulfully speaking) there is a system about how we divide our interests. This is important because it is through categories of interest that we expect to manage our own wills and wishes for the sake of our own well-being. Thereby, I have found that there is to three interests categories that one can either more or less soulless about it, or one can manage to simply find that a notion of care for one interest comes to be. This springs from that any one of the three categories can delimit itself from the more dangerous achiever delimitation among the other two, and that in turn results in wise delimitation, which pays of.

The problem otherwise with only two categories is that the delimitation between need not at all be limited, which makes prejudice and so pay off. That this is so can be cured, however by use of a third category. there we have the first notion of soul (in the sense of the soul being our best anti-evil) in the systematics I have found about the variation in number of interest categories one can use.

This works to the extent that delimitation into two parts is simply is not complicated by another such simple (and evil-inlined) delimitation. It works also to the extent those two are to be viewed as one. Because one can always judge a soul (an undivided interest, which is thus into care about everything) as smarter to care about than something that is as bad as that. ...

If the delimitation are incompatible as the same, however, this is less obvious than that a simple three is quite enough in itself. In numbers, the two twos then simply create a four. A higher number of interests is to much extent too complex for a lower number to handle; i.e. four is to much extent too complex for three to handle.

However, this can be solved in the way I have described here. That is, it can be soulful to the extent the four that springs the two twos can relate back to the three (and thus one) as part of the next number in the series created by the rules described on the page that the here-link above leads to. The same goes for any other bigger number of interests than three.

It is not, however, guaranteed that there is soulfulness as soon as that criterion is met. It is also not absolute that for example a four couldn't be into one, and thereby soulfulness, in some other way. Rather, there's a good start in that there can be a soul at least to the extent that there is a notion of that justice is worth-while. ...