Saturday, 19 November 2016

Worst-Case-Scenario Thinking

I have been supposing that consciousness springs from worst-case-scenario thinking. This is mostly because t seems likely that a worst-case scenario emphasizes a necessity of keeping track of one's thoughts. This being so, the worst-case thoughts need not themselves be conscious, though.

For thoughts or notions that provide a worst case to be more useful than destructive, one need to control them somehow and/or have them really reliant upon something they would otherwise destroy. To the extent that something is also a thought, one might suppose that it is clearer than most thoughts. It might thereby dominate thoughts of that type, the type that can be destroyed by the same type of tendencies. This seems similar to conscious thought.

If one presumes that thoughts rely upon balanced notions of what is what, that is in my number theory basically the same as that they rely upon five-based (or perhaps even four-based) notions. The five based notions (which are all also four based, though less directly, according to my system) include for example seven-based and ten-based ones´. The latter is simply because five is a factor of ten, and the former is because seven pertains to doing a meaning step from five.

Those meaning steps, which can also be called ingratiation steps, can also be used for enhancing whatever that is a meaning step from. That is a five enhances a four and a seven a five (and thereby indirectly also four). Likewise either a twenty-three or a but also a fourteen or forty-one can enhance ten. Within those meaning steps can be found different values, which can pertain to other qualities than those that the meaning steps enhance. Thereby one can in those meaning steps perhaps find those enhancements of potential destruction that seems to enhance its own destruction, and thereby perhaps, in the above-described sense, create dominant thoughts. ...

A seven and an eighty-three can together stand for the ingratiation step from 128 to 709, which is a resolute kind of consciousness, a type which relies on the issue of the harshness of what can be called "plain evil" when it is not set to be a clarifier of the necessity of disillusionment. The discipline of this  -  I think one might say consciousness of disillusionment  -  can be used both for authority and competing. It can also be used simply for getting enough exercise and so, with hardly any competitive spirit to it. At best, it also promotes fair play and so. ...

In a similar way, there is in the spiritual type (127 type) of discipline, there is an aspiration for utilitarianism or so. Thereby it is the reason for spiritual discipline of moral and so.That is, in the step from 32 to 127, there is a five factor, linked to a nineteen, the latter of which is utilitarianism, and the former of which is spirit. Terrifically enough it is a four and/or a five that can anchor that first meaning step for utilitarianism, from nine to nineteen. It is five that anchors it when a corresponding meaning step in the anchor itself is required for anchoring a meaning steps in its meaning series.

Sunday, 6 November 2016


Seduction is not all always done with good, but not always with bad, intentions. Rather it can also be an important part of our everyday lives. It is often quite difficult for some good points to be made without any seduction at all. But still it is sometimes vital to also look at seduction's potential bad sides.

I believe further that there are two basic types of seduction. Either one of them can be hypnotic in its nature, and I believe both of them are built upon something of an hypnosis. Here are the two basic types, plus sort of a third, in what can become of combining the two, in their contexts of their hypnotic basis, respectively.
  • Hypnotism by complete repression. In other words, it's about totally pretending as if nothing about one thing or another. It is thereby mostly about hiding one's wrong-doings than about making use of them. Indeed it even very often rules out many  -  though far from necessarily all  -  possibilities of making use of them. This holds true about evil uses as well as good uses of evils already done.
    • At least in humans (I think):
      • Feminine persons are usually more inclined to use this kind of trickery than masculine persons. They are generally also much more capable of being fatal in seeming to be totally innocent  -  and not wake any suspicion at all.
      • There are fairly many  sub-types of repression-based hypnosis. Some of these are to be viewed as special cases. A very important special case is one that tends to disillusion by interacting as if what is hidden by the illusion know  -  even though it isn't. 
    • Hypnotism by repression can be done in various ways:
      • Repression of this kind can, to at least some extent be simple enough to be without any vanity to it, but just blatantly into pretension that nothings going on. It is then just aspiration for moral to seem to be there weather or not it is.
        • Individual representation in contexts of such aspiration can improve the seduction's predicament of hypnosis against one's hopes for justice for all. This can be done in two ways that, either of which can fairly easily become dangerous:
          • arrogantly, so that there seems to be no clue to what justice actually is, and one thus has to accept care for injustice as being just.
          • or causally, so that it is less threatening, but thereby less noticeable, usually.
        • Repression hypnotism, especially the most basic version of it, tend to be counteracted by the emphasis type (described below). In that the most basic version is threatened by emphasis-base for hypnosis, other types are too.
      • Alternatively, there can be a repression as soon as things seem good enough for a seductress (because a male can hardly do it  -  at least not without regards for common norms of moral and/or norms of obvious power) to pretend all is well, then she represses totally whatever she would otherwise feel she seems immature for that type of circumstances, or so.
        •  This too can be into individual representation, which can be:
          • blatantly (but not now arrogantly) vain, and thus obscuring what justice is.
          • extremely casual ...
        • The most basic of these types of repression-when-things-seem-good hypnosis is usually more or less effective about turning emphasis hypnosis (see below) to its advantage.
      • It can be that the repression is complete when things get bad, when things get bad  -  which is almost as easy for a male as for a female to do. 
        • There are sort of no sub-types of this kind of hypnosis.
        • This type of hypnosis can usually influence emphasis-type hypnosis (Described below). It is hardly ever as effective as the most basic when-things-seem-good hypnosis, though. 
      • It is (at least for females) quite possible to combine various sub-types of repression hypnosis. Those who do this tend usually to gain advantages of both or all combined sub-types. To much extent this can moreover be done without them tending to contradict each other.
        • For example when-things-are-good hypnosis and when-things-are-bad hypnosis can be combined and thereby have the user of it seem innocent in either case.
          • For males the when-things-are-bad version can to much extent be used as a basis for finding a way to use also the when-things-are-good.
          • For females the priority can more easily be the when-things-are-good version. They can thus totally ignore  -  male, usually  -  claims that virtue should always be claimed if to be taken seriously, or so.
    • These types of hypnotism tend sometimes to be counteracted by the emphasis type (described below) and also to some extent to counteract it.
  • hypnotism by virtuous evil, or as one might say, by (over-)emphasized virtue (or just by over-emphasis), makes whatever one does seem right. The illusions that spring from this can be used to emphasize worth of disillusionment. I.e., one might use them to break illusions and end hypnotic spells. But then the illusion used for this can very often be emphasized even mote as useful.
    • This type of hypnotism tends to counteract the above-described (complete-repression) type, usually more effectively than vice versa.At least, it is usually really quite effective against the most simple  -  and thus most basic  -  type. Such simple and basic repression-based seduction can then really easily become a tool for emphasis seduction.
    • It is commonplace to hide the virtue/-s that this type of hypnosis are about. ...
      • Sometimes the hypnotist lets only his (or perhaps her) victims know, but virtually nobody else, which can result in difficult stubbornness among the victims, even when the hypnotism is somewhat broken. It is thereby very similar to loyalty, and can be seen among for example criminal organisations, I think.
    • About emphasis seduction in humans (and perhaps other animals and beings), I believe that this holds true:
      • Masculine persons are usually more inclined to use this kind of trickery than feminine persons.
      • Female users of this type of hypnotism usually achieve its benefits by use of sexual libido, which  -  believe it or not  -  is unneeded (though quite possible to use) for males. I have tried to write a short story about two girls who fairly successfully do it anyway.
        • Insinuations of this type can be over-interpreted, at least by males. And it very often is. 
          • In that it is misinterpreted by anyway, some subterfuge beliefs of that rape is to be seen as a normal male behavior. This can result both in the rapes themselves, and in that women blame men who are innocent of rapists' attitudes!
      • It is more male than female to use emphasis-based hypnosis for disillusionment purposes  -  which is actually the way to do it asexually. 
      • There is an ability in human beings and other high life forms (probably including all vertebrates and more) to obstruct and even hinder this type of hypnotism, by obstructing or hindering the notion of sympathy in the (over-)emphasis on virtues that is necessary for it.
        • Users of this ability can sharpen it somewhat by use of emphasis hypnosis itself. Upon doing this, emphasis hypnosis can render the criticism be inaccurate and thereby to some extent ridicule the notion of using it.
        • But the ability can be sharpened very much by use of repression-based hypnotism (to the extent one can use that type of hypnotism), which can very often make any criticism seem accurate enough, whether or not it is it.
        • The scapegoating type of hypnosis (see below; the next list item) can also be used to sharpen this effect. But it can not very often beat the emphasis hypnosis sharpening of it against itself. 
    • This type of hypnotism, by emphasis on one's own virtues can very effectively be used for blackmail, which can basically seems like mature, constructive and accurate criticism.
  • plain-evil hypnosis, or hypnosis by none-virtuous evil
    • In its most simple and basis form, this type of hypnotism is almost always both easy to beat and even without opponents unreliable for its user, because it is unsystematic.
    • Hypnotism by virtue, described above, could be labeled a sub-type of this. 
      • But there's one huge difference in that plain-evil hypnotism never has it other hypnotism should be counteracted. 
      • There's another one in that fake is the real winning strategy of plain-evil hypnotism. 
      • There follows a third one in that plain-evil hypnotism is never smart for finding what
    • An important sub-type of this is pretension that the (real or imagined) pretension of other/s justifies one's wrongdoings
      • It can be established by having it's worthwhile to pretend one is evil in other senses than one is, in order to make accusations seem, and/or even be, untrustworthy.
      • Another method for doing it is by letting wrongdoings be exposed when in circumstances when mistakes can be made about them.
      • In either case, enthusiasms might, sometimes surprisingly easily, spring from being (or at least seeming) on top about truth and about unmasking lies.
    • Another sub-type to it is by fake virtue. It destroys clarity of mind very effectively. ... I'll try to get back to it later.
    • There is also hypnotism by social construct and so. These I intend to also get back to.
  • Combining the two first-mentioned types of hypnotism is possible:
    • Sometimes repression-type hypnotism can counteract being counteracted by emphasis-type hypnotism so that a power-balance is reached. It is thus risky not to be into disillusionment if one wants not avoid the dangers of these hypnosis combinations.
    • A potentially hideous result of combining the two is by trivializing the results of the emphasis type  by use of the ignorance type. Aiming at this result is one way of achieving a combination of the two.
    • At least in humans (I think):
      • Females (mostly) who combine the two usually tend to hypnotize their targets into being excuses and/or subterfuges for their sex appeal. This is because they can provide their version of the emphasis type of hypnotism as the seemingly only potential cure for the first type. 
        • Pretension that it's not real that some person does too much harm to believe very often spring from this type of hypnosis. This person doesn't have to be the seductress herself. It is very often (indeed by no means always) a male person whom she wants to rely upon for seeming realistic about her opinions; because for that male-based seduction by over-emphasized virtue is almost always smarter than any female equivalent.
        • Sometimes a seductress of this kind can (more or less) lure her target/-s into enthusiasm, so that s-/he or they can easily be used as scapegoats. This can often happen at the same time as she relies upon someone (who might  -  but really doesn't have to  -  be among her targets for seduction) for being able to seduce by over-emphasized virtue, as described above.
      • Males (mostly) who combine the two can manipulate by both disillusionment and by hidden wrongdoings. This can result in manipulation that is kind of even more dangerous than most female combinations of them, but here it is the accusations rather than the denial in itself that seduce.
  • The second and third type can be combined if and only if there is a belief in spells of seduction or so to be of worthiness for one's personal being. Because otherwise the virtue emphasis of emphasis-type hypnosis type don't fit well with the blame-hypnosis aspiration to expose others as more fake than oneself.
    • In a sense, though, they can be also combined as alternatives of each other, where very often the pretension of either type can be substituted by pretension by the other type.
  • The first and third type can be combined and even potentiate the effects of each other. Those who combine the two can thereby trivialize their own fatality of blackmailing among other things, both by hiding, and if it's exposed having it seem small by comparison. ....
  • There are probably  -  at least sort of  -  quite a lot of other types of seductiveness. One of them might be to try to manipulate someone/s into pretending they are not hurt by one's arrogance (as I have tried to describe a conversation about here). But this I believe could most likely be some kind of combination of all three  -  and these are fairly many instead! Another such combination, which you probably agree is  -  or at least very much can be  -  worse (potentially that'd be even worse that one would want to  -  or even have to  -  say about it), might be to have them not realize that they could be dangerously seen as lowly beneath a superb surface. 
  • As the combinations even of the same two or three types of seductiveness (or shall we say hypnotism?) vary, these combinations can sometimes also be combined, to form even more smarter spells, or perhaps to be used for something else, something like creating new opportunities for there to be moral capacity to have it one is immature if one isn't inclined to understand when one is threatened and when one is not. ...
Importantly, it is quite possible for either genders representative of some organization or even spontaneously agreeing person, to use someone else's seduction for his or her purposes. It is thereby very possible for liars to use either  -  and even both  -  genders specialty when for example blackmailing. Cooperation between liars is thereby very dangerous, and more so to the extent they involve different types of dangerous lying. Heterogeneity between different types of liars or so is in those circumstances used for corrupting heterogeneity that can be used to uncover lies and so.

Thus a female seducer may need to seduce some male person/-s in order to complete certain tricks, and vice versa. A usual male way to do this can be to seem to solve problems for her, in a way that makes him seem trustworthy. This is confusing, of course, since a male certainly can be of genuine good for her purposes. The female equivalent way of doing it seems to be to identify herself with male individual/-s. Very often it is enough to seduce the opposite-gender person/-s enough to be able to freely associate with their (or his or her) tolerance for it

It is not at all always corruptive of heterogeneity in general to  -  by seduction or otherwise  -  have someone of the opposite gender agree, or at least tolerate, what one wants. On the contrary it can be very good for it. Heterogeneity about genders is indeed a two-egged sword, and it can indeed be used for both good and bad purposes. ...
Seductiveness in general is into having trinity (which in my number system stands for reciprocity, correctness and destiny)be uninclined to limit itself, and thereby too powerful. This involves rendering imagination more or less useless for actually showing alternatives.With imagination corrupted by either type of hypnosis, freedom of choice, too, is very much ruined  -  but it might seem to be there, because what hypnosis takes away is very much the realization of need for it.